what is distinctive (revolutionary?) about podcasting?; womens voices in audio media; podcasting and marginalized communities

Just read the article and answer this question around 500 words. What do Tiffe and Hoffmann say about the ways women’s voices (and the voices of other marginalized people) have been criticized, particularly in media contexts? Can you think of examples of this? Why insights do Tiffe and Hoffmann (and perhaps the Stoever or Eidsheim readings) give into these criticisms?