How does a tiny persecuted religion become the religion of an empire?

Prompt “In reflecting on MMW 12 content, what did you find most surprising, intriguing, and/or interesting? Which primary sources did you enjoy reading the most? What subject might you want to learn, read, and research more about?” ( no need of outside source) Can you use your own word to rewrite this paragraph. Make the paragraph around 275 words Please follow the prompt to rewrite this paragraph. The book I enjoy the most is “the Acts of the Divine Augustus” I alway this that religion and empire are complete different subject. But it turn out that empires need religion to unify them. And that religions need empires to spread them and to sustain them. Roman Empire fall and rise all of that relate to the religion. All those transition from what is often called antiquity or the ancient world to the period that is often referred to as the middle. How does a tiny persecuted religion become the religion of an empire? How do some nomad tribes from Arabia take over enormous territories and become the leading power in our military science and culture for centuries. How does the kingdom like China that was divided in dispersed and fragmented for centuries, unites and become a strong and cohesive centralized state. Changes are always the result of myriads of factors, some big and some small.that people are always grounded in their historical context and operate within the circumstances of time and place in which, of which they were a product and by which they were constraint. It’s never just about the individual. I also surprise about that Christian used to be minority in the world. When I have memory christian seem to be the most powerful religion in the world. I am intertesing about how Christian participate in political public life in the city when they are minority ? Even though that sometimes entails activities that are opposed to Christianity, like festivals or celebration in honor of the gods which were part of public life. Is there a contradiction between Christianity and principles of Greek philosophy? What stands behind all of these questions? And what does it, what does it actually mean to be a Christian? What does it mean for your private life? What does it mean for your public life? What does it mean for your relationship with people who are not Christian, for example, your family, they did not all become Christian. What does it mean for your ability to have a job or to serve in the army? In other words, no religion before Christianity had a concept of heresy or of mistaken beliefs, no one thought it was possible or necessary to monitor what people believed. So if we’re talking of the making of the modern world and how the idea of religion changed so much between antiquity and now. This is one of those moments of change. This is more or less the time in which the question of internal thoughts and beliefs become central issue, specifically among Christians. So the next question is, why then specifically about Christianity had specifically at this point, that makes the question of belief and thoughts so central in ways that we’ve not seen before. I believe the reason for that is that Christianity develops as a sort of synthesis of Judaism. Judaism site on the one hand, and Greek and Roman traditions on the other side. And this would be the symbol of Christianity, the fish and across from a very early second century carving. So Christianity takes a lot from both worlds. Both the world of Judaism and the world of Greek and Roman traditions. But it also rejects a lot. There’s a constant attempt to say, we, Christians are something new,something unique, something true. And therefore to distinguish themselves from what already exists. With Christians mostly reject aren’t the practices, the rituals, the sacrifices, the festivals, that is the external expressions of religion. The rituals will put them too much on the, on, on either side of Judaismor of Hellenistic and Roman religion, so they don’t want to engage in rituals. So what’s left if there’s no rituals and practices is only what you think and feel, only having the right approaches and right ideas. So Christianity develops in these centuries with a huge emphasis on internal experiences and beliefs. And this development will have a lasting effect on the worfjqld for centuries to come.